An-Najm

وَٱلنَّجْمِ إِذَا هَوَىٰ

By the Star when it goes down,-

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Your Companion is neither astray nor being misled.

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Nor does he say (aught) of (his own) Desire.

إِنْ هُوَ إِلَّا وَحْىٌۭ يُوحَىٰ

It is no less than inspiration sent down to him:

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

He was taught by one Mighty in Power,

ذُو مِرَّةٍۢ فَٱسْتَوَىٰ

Endued with Wisdom: for he appeared (in stately form);

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

While he was in the highest part of the horizon:

ثُمَّ دَنَا فَتَدَلَّىٰ

Then he approached and came closer,

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

And was at a distance of but two bow-lengths or (even) nearer;

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

So did (God) convey the inspiration to His Servant- (conveyed) what He (meant) to convey.

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

The (Prophet’s) (mind and) heart in no way falsified that which he saw.

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Will ye then dispute with him concerning what he saw?

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

For indeed he saw him at a second descent,

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Near the Lote-tree beyond which none may pass:

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Near it is the Garden of Abode.

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Behold, the Lote-tree was shrouded (in mystery unspeakable!)

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

(His) sight never swerved, nor did it go wrong!

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

For truly did he see, of the Signs of his Lord, the Greatest!

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Have ye seen Lat. and ’Uzza,

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

And another, the third (goddess), Manat?

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

What! for you the male sex, and for Him, the female?

تِلْكَ إِذًۭا قِسْمَةٌۭ ضِيزَىٰٓ

Behold, such would be indeed a division most unfair!

إِنْ هِىَ إِلَّآ أَسْمَآءٌۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ ۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ

These are nothing but names which ye have devised,- ye and your fathers,- for which God has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord!

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Nay, shall man have (just) anything he hankers after?

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

But it is to God that the End and the Beginning (of all things) belong.

۞ وَكَم مِّن مَّلَكٍۢ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

How many-so-ever be the angels in the heavens, their intercession will avail nothing except after God has given leave for whom He pleases and that he is acceptable to Him.

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Those who believe not in the Hereafter, name the angels with female names.

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ ۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًۭٔا

But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Therefore shun those who turn away from Our Message and desire nothing but the life of this world.

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Yea, to God belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ ۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌۭ فِى بُطُونِ أُمَّهَٰتِكُمْ ۖ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ

Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers’ wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Seest thou one who turns back,

وَأَعْطَىٰ قَلِيلًۭا وَأَكْدَىٰٓ

Gives a little, then hardens (his heart)?

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

What! Has he knowledge of the Unseen so that he can see?

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Nay, is he not acquainted with what is in the Books of Moses-

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

And of Abraham who fulfilled his engagements?-

أَلَّا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ

Namely, that no bearer of burdens can bear the burden of another;

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

That man can have nothing but what he strives for;

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

That (the fruit of) his striving will soon come in sight:

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Then will he be rewarded with a reward complete;

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

That to thy Lord is the final Goal;

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

That it is He Who granteth Laughter and Tears;

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

That it is He Who granteth Death and Life;

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

That He did create in pairs,- male and female,

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

From a seed when lodged (in its place);

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

That He hath promised a Second Creation (Raising of the Dead);

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

That it is He Who giveth wealth and satisfaction;

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

That He is the Lord of Sirius (the Mighty Star);

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

And that it is He Who destroyed the (powerful) ancient ’Ad (people),

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

And the Thamud nor gave them a lease of perpetual life.

وَقَوْمَ نُوحٍۢ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

And He destroyed the Overthrown Cities (of Sodom and Gomorrah).

فَغَشَّىٰهَا مَا غَشَّىٰ

So that (ruins unknown) have covered them up.

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?

هَٰذَا نَذِيرٌۭ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

This is a Warner, of the (series of) Warners of old!

أَزِفَتِ ٱلْءَازِفَةُ

The (Judgment) ever approaching draws nigh:

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

No (soul) but God can lay it bare.

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Do ye then wonder at this recital?

وَتَضْحَكُونَ وَلَا تَبْكُونَ

And will ye laugh and not weep,-

وَأَنتُمْ سَٰمِدُونَ

Wasting your time in vanities?

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟ ۩

But fall ye down in prostration to God, and adore (Him)!